Sunday, November 10, 2024

 PART FOUR


[First half published December 31, 2024, and second half published January 2, 2025, by The Daily Progress, the daily newspaper of Charlottesville, Virginia] 

 

[Published January 3, 2025, by The News Virginian, the daily newspaper of  Waynesboro, Virginia] 

Chapter Two: Observations of the Natural World Confirm the Existence of God

ALL TEXT AND PHOTOS © 2024 Marlene A. Condon


The American Black Bear would much rather go after your birdseed than you. Contrary to popular belief, humans have no natural predators.


Although the Bible informs us that the proof of God’s existence is right before our eyes, many people—believers as well as non-believers—seem to be doubtful of this message. Believers often tend to regard as true that the existence of God is a matter of faith only. Non-believers simply do not consider whether proof exists because they have already reached a conclusion about the matter.

 

Other people claim that no one can prove or disprove the existence of God. They say there is no physical evidence we can use to verify His existence based upon our own observations or experience. They consider intellectual curiosity unwarranted because they deem the question unanswerable.

 

Then there are folks who feel that whether God exists makes no difference, so no one need bother asking the question in the first place. They feel whatever the answer turns out to be, it will not alter one’s life.

 

But if people were given undeniable proof that God does in fact exist, I am convinced that there would be a paradigm shift in people’s attitudes towards each other, the wildlife that shares this planet, and the physical environment that supports us.

 

How does having knowledge of nature make clear the existence of God? As explained in the Introduction, empirical evidence (based upon or verifiable by observation of the natural world) reveals a basic truth: All the organisms we study clearly exist to provide services that keep the environment functioning for the benefit (i.e., perpetuation) of nearby life forms.

 

However, there is one, and only one, organism that does not adhere to this truism: man. Mankind contributes absolutely nothing to the natural world. We exist simply to lead our lives; we do not pitch in one bit to help the environment sustain other life on Earth.


Man exists as a unique life form; he is not a part of nature. Science cannot explain such an evolutionary anomaly.  American astronomer Carl Sagan popularized the statement that, “Extraordinary claims require extraordinary evidence”, and you now possess that extraordinary evidence.

 

People have long believed that English naturalist Charles Darwin’s idea of biological evolution by natural selection (as opposed to “artificial” selection, which refers to selective breeding controlled by humans) disproved the existence of God. Darwin believed that natural selection was a plausible explanation for how a wide variety of life forms could have developed over time from one common ancestor, which seems to contradict the Bible. Darwin, himself, came to doubt the existence of God “now that the law of natural selection has been discovered.” [https://en.wikipedia.org/wiki/Religious_views_of_Charles_Darwin]

 

And yet, Darwin’s theory supports the existence of God. He would have realized this truth if he had looked at the natural world from a broader perspective, rather than only looking at the survival capabilities of unique organisms within it.

 

Natural selection revolves around populations adapting, or becoming more well suited, to their environments as these surroundings change over time. Because Darwin focused only upon how the individual organism can better relate to its environment and itself survive, rather than going further and considering how the environment performs better due to the success of the individual’s adaptation, he missed the crucial point that the lives of organisms help maintain a properly functioning environment—which leads us directly to man’s aberrant place within it.

 

There can be only one explanation for such a deviation from the pathway of all other life forms. God must exist and He must have created mankind as a special entity—one that is not required to work for the benefit of all. Instead, man depends upon every other creature to work for his benefit as well as its own.

 

If man had simply evolved alongside other organisms, as scientists posit, why would his life role so completely depart from the established standard of every other organism upon the Earth? Evolution simply cannot explain such an incongruity. 


However, the Bible tells us that God gave man everything he needed in Eden so man could focus on worshipping Him. Man was, most assuredly, exceptional. There was no expectation that man would participate in activities that keep the environment working correctly—and he doesn’t.

 

This glaring peculiarity begs the question of how it could have ever been overlooked. However, it only becomes obvious to those who completely grasp how the natural world—in its entirety—works, and very few people truly look at this big picture. If they do, they consider it only in terms of their own existence, rather than in conjunction with other life forms. 

 

Of course, folks can always argue that irregularities happen, and that perhaps man’s odd status is simply due to a singularity in man’s evolution. But another peculiarity cinches the argument for the existence of God as the creator of man: All the large predatory animals that could easily rip people apart, if they wanted to do so, instead live in fear of mankind. It’s a fact that man has no natural predators, providing us with, perhaps, the most accurate meaning of God’s statement that man would have “dominion” over the Earth.

 

You may doubt that man has no natural predators. Nowadays, people are so removed from the natural world that they possess mistaken ideas about it. They tend to fear predators (even as small an animal as a fox), erroneously believing that animals which feed upon other animals would feed upon humans as well. However, historical sources confirm this isn’t so.

 

Lions, tigers, wolves, cougars, and bears, for example, have never readily preyed upon human beings, even though they could so effortlessly kill them for food. Throughout history, when given a choice, these predators preferred to move quickly and quietly away from people when their paths crossed.

 

Kevin Hanson, author of Cougar: The American Lion, tells us that American Indians respected the big cat’s hunting prowess, which apparently resulted in a way for them to get food without expending any effort themselves. After a cougar eats some of its meal, it caches the rest, and Native Americans took advantage of this trait to obtain meat more easily.

 

European immigrants, on the other hand, felt only fear and hatred for the animal—an attitude that is still very much prevalent in today’s descendants. That mindset is not surprising, considering that by the 1500s and 1600s, many of the people in Europe were already living in cities far removed from life in the natural world. Their lack of familiarity with predators undoubtedly resulted in fear of them, even though humans and such predators as wolves had already coexisted just fine for millennia.

 

However, the white settlers in America did not kill off cougars because the big cats went after them, but rather because these meat-eating animals sometimes went after their cattle. Likewise, in Africa, human/lion conflicts that had not formerly been a big issue are now threatening African lions with extinction.

 

Again, the problem is more about predation of livestock rather than of people, and its increase has much to do with modern herding methods. In the past, people conscientiously watched over their livestock, as mentioned in the Bible in Luke 2:8: “And in that region there were shepherds out in the field, keeping watch over their flock [of sheep] by night.” [The Holy Bible, Revised Standard Version, The World Publishing Company, 1962.] Their simple presence served as a certain deterrent to livestock predators fearful of man.

 

Because the human population has grown so much—leaving limited space for lions and their prey—a starving lion may occasionally attack a human, adding to the desire to eliminate these animals altogether. But going after humans because of starvation is an act of sheer desperation. All animals need to eat and will take whatever they can get to quell hunger pangs, even if that happens to be a vulnerable human in the vicinity.

 

Starving people behave similarly. Although abhorrent to our sensibilities, some of the migrants in the snowbound Donner party (winter of 1846-47) were so desperate for food that they resorted to cannibalism. More recently, 16 survivors of a 1972 plane crash in the Andes also relied on cannibalism to survive the ordeal. Intense hunger is a stern and unapologetic driver of behavior.

[https://www.today.com/popculture/andes-uruguay-plane-crash-1972-survivors-now-rcna133498]

 

In America, native peoples may have domesticated the wolf (the wild ancestor of our dogs) because this species hung around their settlements looking for handouts. Another suggestion is that a reciprocal relationship existed in which both species provided food for each other or shared food. Either way, this canine allowed itself to become subservient to humans instead of asserting the power embodied in its size and fangs.

[https://journals.sagepub.com/doi/full/10.2993/etbi-35-02-262-285.1]

 

If you are still skeptical and doubt that man has no natural predators, you need only to watch a circus act in which trainers demand unnatural behaviors from lions and tigers, such as making them jump through a hoop of fire. (Although circuses with animal acts no longer exist in the United States, videos are available for viewing on www.youtube.com) It is puzzling to see such big, muscular animals so intimidated by a man who couldn’t possibly defend himself against such brawny creatures, should they attack. Only the existence of God could possibly explain this seemingly nonsensical situation.

 

Of course, these captive big cats have, on occasion, killed their handlers, but not in a predator/prey relationship, but rather, in self-defense. The lifetime of stress they were made to endure (by being caged, frightened, and forced into abnormal behaviors) is antithetical to their biology (how they would be living their lives in the wild). As with humans, animals have their limits.  

 

Sometimes you hear about bears or cougars attacking people, but it’s usually the result of an adult inserting himself into a situation of his own making by allowing his dog to run loose. Coming upon a bear or cougar minding its own business, the dog will harass it by barking in too-close proximity, which forces the predator to defend itself from perceived harm. When the dog owner tries to save his dog, he gets injured by the bear or cougar, too.

 

Similarly, when people leave their small pets, babies, or toddlers unattended in bear/cougar country, they invite predators to take what appears to be an easy meal. These animals fear adult humans, but not their children or small pets that adults are expected to know should never be left unguarded in such circumstances.

 

Unfortunately, these incidents get misrepresented to the public, giving the predatory animals a bad rap they do not deserve, which results in people misunderstanding, fearing, and despising such animals. But when you look at the natural world with an open mind and see it as it truly is, rather than based upon personal feelings or opinions influenced by erroneous assumptions, you can clearly recognize the evidence of God’s existence, whether or not you are already a believer.

 

In the case of these large predators, evolution cannot explain their apprehension when encountering humans. In nature, larger size equates to greater strength and thus the ability to dictate in which direction a confrontation proceeds. Yet this intense fear of mankind took place long before people were empowered by guns and other such weaponry to fight off any kind of large-predator attack.

 

Human beings, unlike other organisms, possess no built-in defenses to protect themselves. Even our basic senses are poorly developed for thriving in the natural world; we don’t see or smell or hear as well as other creatures do to avoid dangerous confrontations—if such a situation presented itself. Thus, from a scientific standpoint, humans are so ill-suited to survive in the natural world that it’s nonsensical to posit they evolved in the same manner as other life forms and are in no way different from them.

 

This is not to say that mankind did not evolve through time. The fossil record makes clear that while Homo sapiens may be the only humans alive today, other hominins (species regarded as human, directly ancestral to humans, or very closely related to humans) preceded us by millions of years.

[https://www.britannica.com/science/human-evolution/Increasing-brain-size]

 

But to be human is to be far different from the other creatures. To survive, humans needed a larger brain that enabled them to think and eventually to communicate with others, so they could figure out such things as how to stay warm in cold climates and how to make tools that would help them catch prey and engage in agriculture.

 

It’s far more rational to recognize how this situation speaks to the existence of God, who created a world in which man had no need to defend himself. The natural behavior of all the large predators on Earth has always been to avoid, rather than to confront, man—if possible. Only the existence of God can explain man’s degree of non-physical dominion over all the other kinds of creatures on Earth.

 

In fact, the Bible confirms this statement. Genesis 9:2 states: “The fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the air, upon everything that creeps on the ground and all the fish of the sea; into your hand they are delivered.” [The Holy Bible, Revised Standard Version, The World Publishing Company, 1962.] Remarkably, but not surprisingly, everything I’ve learned on my own about the natural world is confirmed within the Bible.

 

A question often asked and answered is whether man is a part of nature or whether he is apart from it. Scientists argue via biological principles that man is a part of nature, while some politically minded folks say we are a part of nature only to justify our impacts upon the Earth, no matter how big or small.

 

In a paper published in 2017, John A. Vucetich, a professor of population ecology at the School of Forest Resources and Environmental Sciences at Michigan Technological University, concluded that common biological ancestry makes the animals and plants comprising nature our “siblings”, and thus we are “fundamentally one and the same.” He wrote that, “Ever since Darwin, common ancestry among living creatures is part of the bedrock of modern scientific thought.”

[https://www.researchgate.net/publication/319355712_Are_Humans_and_Nature_Fundamentally_One_and_the_Same/citation/download]


Other people argue that man is a part of nature only to excuse his damage to the Earth. After all, if man is a part of nature, then anything he does is “natural” and therefore must be acceptable as natural processes.

 

Rachel Carson declared that, “Man is a part of nature, and his war against nature is inevitably a war against himself.” Of course, she meant that desecration of the Earth would result in the destruction of mankind because, just as with other organisms, people depend upon the natural world.

[https://www.azquotes.com/author/17642-Rachel_Carson#google_vignette]

 

Yet, man’s “war against nature” furnishes yet more evidence that he is, in truth, apart from it, rather than a part of it. No other organism works out of agreement with the world around it.


You can see this for yourself by taking an honest look at your neighborhood. How much of your local area looks natural? Probably not much, because people view “overgrown” (i.e., what should be seen as “natural”) areas as unkempt and unbefitting a civilized society. Therefore, they constantly mow or herbicide plants alongside roadways and in parks—even national ones—to do away with the natural look that is so supportive of wildlife.

 

At entrances to homes, “wild” areas are replaced with plants more to the owners’ liking that makes everything neat and orderly, resulting in a sanitized (read “does not support wildlife”) appearance.

 

By not living in harmony with nature, man is obviously a different “beast”—one that is biologically disjunct from all others. Therefore, he can’t possibly be part and parcel of the natural world.

 

You now have in your possession the incontrovertible evidence that God exists. Will it change your attitude towards our natural world and the way you live your life? Only you can decide.


Man’s refusal to live among large predators allows hoofed mammals, such as these White-tailed Deer, to overpopulate, causing problems not only for people’s gardens, but also for their environment.


TOMORROW, PART FIVE:

Chapter Three: Other Religions Agree with the Nature Revelation


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Saturday, November 9, 2024

 PART THREE

[First half published December 26, 2024, and second half published December 28, 2024, by The Daily Progress, the daily newspaper of Charlottesville, Virginia]

[First half published December 27, 2024, and second half published January 2, 2025, by The News Virginian, the daily newspaper of Waynesboro, Virginia]

Chapter One: Bible Tells Us Man Is Dependent Upon Nature

ALL TEXT AND PHOTOS © 2024 Marlene A. Condon


A pair of Red Milkweed Beetles mates on their host plant, Common Milkweed, illustrating the point of God’s explicit instructions to Noah to bring a male and a female of each kind onto the ark: Each sex was necessary to perpetuate the species.


[Note: All Bible quotes in this chapter are from The Holy Bible, Revised Standard Version, The World Publishing Company, 1962.]

 

“For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made.” [Romans 1:19-20]

 

Bible authorities agree that the previous passage informs us that nature (the creation) proves God’s existence. However, they disagree on how nature is supposed to make this fact apparent to us.

 

Some people suggest that nature is so wondrous that we should stand in awe of its eloquence and complexity, which surely speaks to the existence of a creator. “Great are the works of the Lord, studied by all who have pleasure in them.” [Psalm 111:2]

 

Others argue that people recognize when a human being has made something of complexity (such as an analog watch), therefore they should be able to recognize that God must have made our complex world. Of course, some scientists would argue these points differently.

 

The world-famous physicist (and atheist) Stephen Hawking is quoted as proclaiming that, “Before we understand science, it is natural to believe that God created the universe. But now science offers a more convincing explanation.”

 

It is clear, then, that these differing views of whether nature provides proof of God’s existence come from subjective interpretations of either Bible passages or of nature itself. Therefore, if God wants us to know He exists, the proof He has provided us must be external to our minds, so that any individual can recognize the evidence without question—regardless of personal beliefs, feelings, or opinions.

 

The Bible does inform us, again and again, that we can find confirmation of His existence in the natural world. However, the convincing proof that He exists does not become apparent until people obtain a valid understanding of how the natural world works. And that accomplishment is only possible when you carefully and unobtrusively observe nature.

 

What we find is that each creature provides services that support the perpetuation of all life forms and thus fulfills necessary functions in the environment. This factuality explains why God instructed Noah to bring not just any two of every kind of animal onto the ark, but rather a male and a female of each kind: “And of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female.”  [Genesis 6:19] With this command, God was ensuring that each animal’s lineage would continue to exist following the flood. It’s a crucial point because a variety of creatures are necessary for the environment to function properly.

 

We should be able to recognize and understand this truism because the Bible tells us [Genesis 1:1-26]¹ that God created the natural world before He created humans. Obviously, mankind could not survive upon a barren planet. Yet, many people doubt the importance of the environment to our lives. They dismiss the idea that each creature fulfills a necessary function and should be preserved to maintain the integrity of the environment.

 

But this disbelief, when looked at objectively, begs the question, “Would God frivolously create organisms for no purpose, which we know denies the truth of what the Bible itself has told us?”

 

This argument contends that man rules the planet because God gave him dominion over all animals on the Earth. [Genesis 1:26]¹ In other words, man can use the natural world howsoever he chooses, even if his actions are detrimental to the other forms of life with which he shares the planet. But no definition of “dominion” includes the demand that authority over other life forms automatically includes bringing harm to them. Such a suggestion is a corruption of the meaning of the word, undoubtedly the result of rulers throughout the history of mankind who have abused their power by abusing their subjects.

 

Mirriam-Webster defines “dominion” for learners of the English language as simply, “the power to rule.” The word’s etymology tells us that dominion derives ultimately from the Latin words for “rule, ownership” and “master, owner.” A man is certainly the master or owner of a pet, but no one would contend that his dominion over the animal allows him to mistreat it. Likewise, no one should insist that man’s dominion over the Earth allows him to mistreat it, either.

 

Thus, it is exceedingly reasonable to suspect that the negative connotation that “dominion” is understood to have nowadays results in a misinterpretation and/or misunderstanding of the original text of the Bible. The English, “to have dominion,” results from translating the Hebrew verb, “rada”, meaning “to rule.” However, if we are to understand what God truly meant by His statement, it is critically important that the translator choose the English verb that best represents the genuine meaning of the Hebrew word at that time in history.

 

Some people who have studied the original language of the Bible feel that the use of the word “dominion” in this context is inappropriate because of its current negative connotation. Language scholar Robert Alter translates “rada” as “to hold sway” in his 1996 translation of Genesis 1:26. His interpretation does away with the sense of absolute power people tend to believe is inherent in the word “dominion.”

 

Mr. Alter’s translation implies merely “to have a controlling influence.” This interpretation of “rada” is the only one that makes sense in terms of real life. Envision a shepherd with his flock of sheep. A shepherd recognizes the worth of his flock and therefore strives to ensure its wellbeing. His guidance of the flock helps to sustain the sheep as well as himself since he is dependent upon them for food and for clothing to protect him from the elements.

 

The same relationship holds true for humans and wildlife. By recognizing the worth of wildlife (which keeps the environment functioning properly) and ensuring its wellbeing, people ensure the perpetuity of mankind—which was exactly God’s plan.

 

But man, following his own council, has now made his own rules regarding his existence upon the Earth, ignoring the biological laws that govern all life forms. For example, when people attempt to banish many kinds of God’s organisms from their yards and towns, as if these creatures don’t belong there, their actions interfere with the natural system of checks and balances that prevents overpopulations of plants and animals. Problems arise because an overabundance of any kind of organism creates an imbalance that, if not soon corrected, will domino throughout the rest of the environment.

 

This situation can bring about a total collapse of the natural order, and if that occurs, the environment will become unstable and unsustainable for mankind—for whom it was created. The result is inevitably a variety of difficulties that people attempt to repair—albeit unsatisfactorily—because they don’t recognize that they do not possess the wisdom of the world’s Creator to solve such manmade environmental issues.

 

People need to understand that we must embrace the natural (i.e., godly) environment given us, rather than constantly trying to change it because we are convinced that we can “improve” it. However, man originally considered everything in Eden to be good, as God Himself had declared it to be as He worked on His creation [Genesis 1:4-31]¹, declaring seven times that everything He had created was either “good” or “very good.”

 

Man had no reason to think otherwise. But once he partook of the Tree of Knowledge of Good and Evil against God’s instructions [Genesis 2: 16-17]², man then decided he knew better than God how to run the natural world. He became his own god, no longer revering the sanctity of God’s creations.

 

According to some Bible authorities, the word “good” in Genesis 2:16-17 is taken from a Hebrew word that does not mean a sense of righteousness, but rather something that is pleasant, agreeable, or valuable in estimation. The Hebrew word translated as “evil” more typically means unpleasant, disagreeable, or displeasing.

[http://www.meaningofgenesis.com/2011/09/and-lord-god-commanded-man-you-are-free.html]

 

Thus, man could now decide if something displeased him and he could try to change his environment, even if doing so went against the Lord’s will. Yet, it's illogical to believe that God created a home for man that wouldn’t adequately support him, and that man would therefore need to “improve” his living conditions.

 

However: “A scorner [who refuses to believe the importance of maintaining a healthy environment] seeketh wisdom, and findeth it not; but knowledge is easy unto him that understandeth [the value of the environment].”  [Proverbs 14:6, comments in brackets mine] Consequently, man has irreparably damaged his home by giving in to his own desires.

 

But “woe unto them that are wise in their own eyes…” [Isaiah 5:21] “Seeist thou a man wise in his own conceit? There is more hope of a fool than of him.” [Proverbs 26:12]

 

Indeed, people often quote Genesis 1:28 (“Be fruitful and multiply, and fill the earth and subdue it”) as the excuse for more and more people to exist with less and less wildlife. But the Bible doesn’t only tell man to multiply. According to Genesis 1:22¹, “And God blessed [His creatures of the air, ground, and sea], saying ‘Be fruitful and multiply, and fill the waters in the seas, and let birds multiply upon the earth.’”

 

Obviously, humans are not meant to take up all the room on the planet. They are supposed to share it with all the other kinds of creatures God told to go forth and multiply—and with good reason: Man is dependent upon a properly functioning environment, which is only possible by way of those other kinds of organisms.

 

God granted man the authority and ability to make use of other kinds of life forms to help him survive, but He made clear that such power came with a moral responsibility regarding the welfare of those animals. For example, God gave man permission to employ animals, such as oxen, to plow a field in order that man could grow enough food for himself. But he was to take care of the oxen properly, which is why God instructed man to give the animals a day of rest: “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your ass may have rest…” [Exodus 23:12]

 

The Bible tells us that “A righteous man has regard for the life of his beast, but the mercy of the wicked is cruel.” [Proverbs 12:10] Whether it be farmed animals, lab animals, or a multitude of wild animals, society has assuredly parted ways from the spirit of these Biblical texts.

 

Humans are loathe to recognize that they can’t change what God has wrought, because “With God are wisdom and might; he has counsel and understanding.” [Job 12:13] “In his hand is the life of every living thing and the breath of all mankind.” [Job 12:10]

 

Long ago, I adopted a quote from Zeno of Citium (an ancient Greek philosopher who lived from about 334 to 262 BC in this Phoenician-Greek city of Cyprus) as my motto to live by. Writing that “The goal of life is living in agreement with nature,” Zeno shared his realization that one would acquire peace of mind by living in harmony with the natural world.

 

He promoted the idea that everything happens for a reason, writing that “Divine Reason” sets into being natural laws of God’s design, and that grasping those laws in their entirety is the path of knowledge. Zeno felt that knowledge affords a strong defense in arguments, which is an indicator of a virtuous mind in tune with the nuances of the universe.

[http://www.thenagain.info/webchron/westciv/stoicism.html]

 

The Bible is in full agreement: “Happy is the man who finds wisdom, and the man who gets understanding, for the gain from it is better than gain from silver and its profit better than gold. She is more precious than jewels, and nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to those who lay hold of her; those who hold her fast are called happy. The Lord by wisdom founded the earth; by understanding he established the heavens; by his knowledge the deeps broke forth, and the clouds drop down the dew. My son, keep sound wisdom and discretion; let them not escape from your sight, and they will be life for your soul and adornment for your neck. Then you will walk on your way securely and your foot will not stumble. If you sit down, you will not be afraid; when you lie down your sleep will be sweet.”  [Proverbs 3: 13-24]

 

God gave man everything he needed in Eden so man could focus on worshipping Him. Those folks who do not appreciate the necessity of living in agreement with nature have overlooked the warning dispensed in Genesis 2:16-17, “the day that you eat of [the tree of knowledge], you shall die.” Although most religious interpretations see this comment as referring to an individual’s mortality, it makes perfect sense to read it as a reference to the extinguishment of mankind on Earth.

 

It’s well known, historically, that civilizations collapse when their environments are despoiled. Everyone should be an environmentalist. The Bible—and nature—could not make this point any clearer.

“Let Heaven and Nature sing.”

[From the English Christmas carol written in 1719 by the English minister and hymn writer Isaac Watts, the lyrics of which are a Christian reinterpretation of Psalm 98;  https://en.wikipedia.org/wiki/Joy_to_the_World]

 

Although the Common Raccoon is often thought of as a “pest”, this mama raccoon and her two young kits help to keep the environment functioning properly by recycling organic matter and limiting the numbers of other kinds of organisms, such as birds, when they feed upon chicks or eggs.


FOOTNOTES:


¹Genesis 1:1-26 


In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters.

 

And God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.

 

And God said, “Let there be a firmament in the midst of the waters, and let it separate the waters from the waters.” And God made the firmament and separated the waters which were under the firmament from the waters which were above the firmament. And it was so. And God called the firmament Heaven. And there was evening and there was morning, a second day.

 

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. And God said, “Let the earth put forth vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, a third day.

 

And God said, “Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the firmament of the heavens to give light upon the earth.” And it was so. And God made the two great lights—the greater light to rule the day, and the lesser light to rule the night; he made the stars also. And God set them in the firmament of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, a fourth day.

 

And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the firmament of the heavens.” So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, a fifth day.

 

And God said, “Let the earth bring forth living creatures according to their kinds: cattle and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds and the cattle according to their kinds, and everything that creeps upon the ground according to its kind. And God saw that it was good.

 

Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.


²Genesis 1:27-31

So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and the birds of the air and over every living thing that moves upon the earth.” And God said, “Behold, I have given you every plant yielding seed which is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, a sixth day.

 ³Genesis 2:16-17

 

And the Lord God commanded the man, saying, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it, you shall die.”


TOMORROW, PART FOUR: 

Chapter Two: Observations of the Natural World Confirm the Existence of God


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Friday, November 8, 2024


PART TWO

 

[Published December 24, 2024, by The Daily Progress, the daily newspaper of Charlottesville, Virginia]

[Published December 29, 2024, by The News Virginian, the daily newspaper of Waynesboro, Virginia]

Introduction: Importance of Nature to Human Existence

 ALL TEXT AND PHOTOS © 2024 Marlene A. Condon 


Even the smallest and most delicate creatures serve important functions in the environment. The Aurora Damselfly shown here on a Common Violet leaf helps to limit insect populations (e.g., mosquito larvae) in ponds and still waterways when in its immature aquatic stage, and in the air when it’s an adult, thus helping to prevent overcrowding of such invertebrates in the environment. The damselfly is itself food for many other creatures, which limits its own numbers to sustainable levels.

 

We can understand the importance of nature to our own existence not only by scientific study, but also by reading the Bible. If the Bible truly represents a legitimate source of knowledge, it must concur with the reality of life on Earth, and it does.

 

Genesis tells us that plants were created first. This makes sense because, as we know from science, they would harness the energy from the Sun to pass on to animals. The plants would also create the oxygen-rich environment that most animals depend upon to live.

 

According to the Bible, a huge variety of creatures appears next. This agrees with scientific observations that each kind of animal has its own roles to play to help maintain the proper functioning of the environment. You need recyclers of organic matter (that is reused again and again) to create new life from those organisms that have died. You need predators to limit other kinds of critters, and seedeaters and (to a much lesser extent) herbivorous animals to keep plant numbers in check. In other words, every organism is essential for keeping the whole system running as it should.

 

Many people who are religious (as well as, of course, others who do not concern themselves with the natural world or God) don’t seem to comprehend that everything on Earth came into being in the order it did because the environment depends upon the interconnectedness among organisms to function. When people don’t grasp this underlying blueprint, they can’t see that the preservation of nature is vitally important to man’s continued residency on Earth.

 

Indeed, man appears last in the Bible because he is completely dependent upon all the other organisms (plants and animals) that work to make the Earth habitable for him. If you close your eyes to this truth about our relationship with the natural world, you cannot possibly notice the evidence that is, and always has been, right before our eyes, disclosing the remarkably simple and undeniable proof that a creator exists.

 

While most people feel they would need to witness a miracle to know that God is real, the truth is that we do not need an extraordinary event of epic proportions. Nor do we need to employ mathematical calculations or to talk about the majesty of nature. The substantiation of His presence has been right there in front of us, and the beauty of it is that you do not even need to be a person of faith to recognize its verity. Please read on to learn why nature, man, and God comprise the trinity for life—the bonds of which cannot be broken without suffering disastrous consequences. 


Large Milkweed Bug adults and nymphs reach the developing, and the mature, seeds of Common Milkweed by piercing the surface of a seedpod. By sucking juice from the seeds, the milkweed bugs kill them, and thus help to limit the number of viable seeds available to germinate the following year. In this manner, the milkweed population can be kept in check, but only in nature-friendly yards where people don’t kill insects they see on their plants.


TOMORROW, PART THREE

Chapter One: Bible Tells Us Man Is Dependent Upon Nature


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Thursday, November 7, 2024

PART ONE

[Published December 24, 2024, by The Daily Progress, the daily newspaper of Charlottesville, Virginia]

[Published December 29, 2024, by The News Virginian, the daily newspaper of Waynesboro, Virginia]

Prologue: How I Came to Write This Treatise

ALL TEXT AND PHOTOS ©  2024 Marlene A. Condon


The author’s documentation of natural events in her own yard over the course of decades led first to her deep understanding of nature, and then to her nature revelation that God exists.


The title of this work might make you think I’m a religious person. I’m not.

 

Truth be told, I’ve always wondered if God truly exists, mainly because I feel that animals should not ever suffer excruciating physical or emotional pain. I would have hoped that an all-powerful God could have somehow prevented such suffering among creatures that have done nothing wrong and are only living their lives as they are meant to do.

 

But I have also never felt a need to know for a fact that God exists because, as far as I am concerned, everyone should simply lead a moral life, whether there is a God, or not.

 

I do not own a Bible, a holy book that I never got to know personally while I was growing up. My family was Catholic, and Catholics—in my experience—did not learn about the Bible. My childhood memories of Catholicism revolve around the memorization of prayers, especially so you could recite them silently as penance for sins that you revealed to a priest during confession.

 

It is odd to me that the church never taught us about the Bible, but perhaps the Pope felt the laity did not need to know about this Holy Book. After all, the priest spoke the Mass in Latin every Sunday, which meant none of us even knew what he was communicating to us about our religion.

 

Yet despite my lack of connection to Catholicism, I had an epiphany one day as I was discussing the natural world with my husband, as I often do. I realized that there are aspects of man’s presence on the Earth that are so out of sync with nature that it presents a natural paradox that can only be explained away by invoking the hand of God. In other words, man’s relationship with the natural world provides actual evidence of God’s existence!

 

I knew that if I were right, the Bible—if it truly is the Word of God—should support my realization. In fact, I was so confident regarding my epiphany that I was not at all surprised to find that it did. Thanks to my husband, who owns a Bible, I was able to investigate, and, sure enough, the Bible confirmed everything I had personally come to know about the natural world via my lifelong observation of and fascination with it. Even more, it confirmed that the only way to discern God’s existence is to use your mind to obtain knowledge and understanding of the natural world:

 

“For those things of him [sic] which are invisible, are seen—By the eye of the mind. Being understood—They are seen by them, and them only, who use their understanding.” [emphasis mine, Romans I, 1:20-21]

[http://www.biblestudytools.com/commentaries/wesleys-explanatory-notes/romans/romans-1.html]

 

According to the Book of Job, 12:5, “Wisdom is with the aged, and understanding in length of days.” This statement certainly applied to my epiphany.

 

Although I had long understood how to garden in agreement with nature by following “Mother Nature’s” examples all around me, it took half a century for me to acquire the wisdom of the aged, in large part thanks to giving nature talks in Shenandoah National Park in Virginia.

  

After nearly every talk, I fielded questions about gardening problems and how they could be eliminated. As someone who had never personally encountered these obstacles to successfully growing food and beautifying my yard with a variety of flowers and greenery, I was puzzled by the profusion of difficulties other gardeners seemed to face. Ever the scientist who wants to understand the unexplained, I began to ponder why there had been such a huge difference between my decades of gardening and the widespread negative experiences of other gardeners.

 

The answer was that other people disregarded the natural laws that govern the proper functioning of the environment and their gardens located within it. Just as we get into trouble when we ignore human laws, such as speeding through stop signs or red lights, we get into trouble when we try to garden the way we want, instead of the way Mother Nature demands.

 

But where did folks get the idea that they could possibly grow plants successfully by disregarding how the natural world works? I had already stumbled upon the answer to this question decades before when, as a young gardener, I’d discovered the plethora of discrepancies between what I read in gardening books and magazines and what I saw happening in the natural world. I realized the horticultural advice was mainly wrong, but I didn’t think about why that was the case; I just stopped reading gardening literature.

 

When so many years later I pondered the reason for so much ill-advised horticultural advice, I discerned the problem. Horticulturists work in labs or artificially contrived field conditions; they don’t work in, and tend not to possess knowledge of, the real (natural) world. With this determination, I had my “ultimate understanding as a result of my length of days”. It was now clear to me why no one (until now) has ever recognized that the validation of God is in full view of mankind.

 

The testament for the nature revelation that God exists is the natural world itself—although not because it is beautiful or complex or unexplainable. Rather, once you recognize how logically and sensibly the natural world functions, and how you must live within it, the nature revelation readily manifests itself.

 

I was fifty when I was asked to give talks in Shenandoah National Park. I had learned so much about nature—mostly by way of my own garden and my time spent roaming outdoors, beginning when I was a child—that I was able to comprehend how the natural world works.

 

I had been taking notes and photographs for decades, and although I did not have a Ph.D. certifying my status as a researcher, I had been doing exactly what researchers do (except I had never been given money to do it). Within a few years of being hired to give my park presentations, I had also considered how everything I had witnessed fit together.

 

No one has noticed the clues for God’s existence because no one looks at the natural world properly. For example, people (including scientists) generally tend to view some organisms and weather events as “bad” because they may negatively impact the lives of humans. What they don’t recognize is that these creatures and events are vital to the continuing perpetuation of all life on Earth—a unique frame of reference only obvious to those who are able to view the natural world critically and logically rather than in terms of human existence.

 

In other words, when you don’t grasp the complete picture of the natural world by figuring out exactly why things happen as they do, but instead focus mainly upon how humans are affected by organisms or weather events, etc., the absolute proof of God’s existence is overlooked.

 

The laws governing how the natural world works are the same, no matter where on Earth you are.


TOMORROW, PART TWO:

 Introduction: Importance of Nature to Human Existence


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Ads appearing at the end of e-mail blog-post notifications are posted by follow.it as recompense for granting free usage of their software at the author's blog site. The author of this blog has no say in what ads are posted and receives no monetary compensation other than the use of the software. 

Wednesday, November 6, 2024







The following commentary was published by The Daily News-Record, the daily newspaper of Harrisonburg, Virginia, on November 4, 2024 (website link below). 

https://www.dnronline.com/opinion/open_forum/open-forum-connecting-with-nature-helps-us-find-god/article_1aae77af-4a81-5330-91f4-3abde60ea54a.html


ALL TEXT AND PHOTOS © Marlene A. Condon

Connecting with Nature Helps Us Find God

 

Years ago, when then-delegate Steve Landes represented my district, he would send out an annual survey so residents could let him know which issues were most important to them. In the beginning, the survey included the environment, but that topic disappeared after several years.

 

I asked why and was told people didn’t express much interest in it; the environment was apparently unimportant to most folks as compared to other concerns, such as jobs creation, cutting wasteful government spending, etc.

 

Certainly, such issues are important, but what folks were not recognizing is that the environment should be at the very top of the list due to our dependence upon it. Without the proper functioning of our natural world, humans cannot survive, which is why both the biblical and evolutionary description of man’s appearance on Earth informs us he didn’t arrive until an environment that could support him was in place.

 

It's natural to take for granted something that’s always been there, as if it will always remain so. However, those folks who have visited space and returned to Earth or continued on to the Moon recognize the uniqueness of our planet.

 

According to NASA astronaut, Mike Massimino: “I thought at one point, if you could be up in heaven, this is how you would see the planet. And then I dwelled on that and said, no, it’s more beautiful than that. This is what heaven must look like. I think of our planet as a paradise. We are very lucky to be here.”

 

We certainly are lucky. The Earth, described by Apollo-era astronaut Edgar Mitchell as a “sparkling blue and white jewel, a light, delicate sky-blue sphere laced with slowly swirling veils of white…in a thick sea of black mystery [the void of space]” is, indeed, special. No other planet in our solar system (or perhaps even the universe) could support us of its own accord, which begs the question, “How did we get so lucky?” 

 

Perhaps this situation should give us pause: Could our favored status point to the existence of God?

 

Existing on the one planet in our Solar System that supports life can’t prove the existence of a greater being. However, over a decade ago, I experienced an epiphany that seems to prove the existence of a creator: Some aspects of man’s presence on the Earth are completely out of sync with the natural world, presenting an evolutionary paradox that can’t be explained by science.

 

Due to my scientific background, I was keenly interested in investigating this new awareness that God must exist. If correct, the Bible and the holy works of the major religions of the world—if truly the Word of God—would need to support my realization, and they did.

 

I found that the evidence for the reality of God is the natural world itself, but not because it’s majestic, complex, or unexplainable. Rather, once you grasp how logically and sensibly it functions and how humans are disjunct from it, the nature revelation becomes obvious.

           

NOTE: If you wish to learn more about the nature revelation that God exists, and how the Bible declares it and evolution confirms it, my treatise will be available at this blog site beginning November 7, 2024. I will be publishing one section per day. 





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Ads appearing at the end of e-mail blog-post notifications are posted by follow.it as recompense for granting free usage of their software at the author's blog site. The author of this blog has no say in what ads are posted and receives no monetary compensation other than the use of the software. 

 

Friday, November 1, 2024

COMING SOON


  Table of Contents for

 The Nature Revelation: God Exists

The Bible Declares It; Evolution Confirms It

© 2024 Marlene A. Condon All Rights Reserved


ALL TEXT AND PHOTOS © Marlene A. Condon


Prologue: How I Came to Write This Treatise

Introduction: Importance of Nature to Human Existence

Chapter One: Bible Tells Us Man Is Dependent Upon Nature 

Chapter Two: Observations of the Natural World Confirm the Existence of God 

Chapter Three: Other Religions Agree with the Nature Revelation 

Chapter Four: The Final Evidence That God Exists 

Conclusion—Nature, Man, and God: The Trinity for Life 

Epilogue: Why You Should Believe This Treatise 

Final Thoughts: Overpopulation of Man a Damning Problem for Eden 

Addendum: A Basic Explanation of Evolution

Listing of Scientific Names of Organisms Mentioned in the Text


DISCLAIMER:

Ads appearing at the end of e-mail blog-post notifications are posted by follow.it as recompense for granting free usage of their software at the author's blog site. The author of this blog has no say in what ads are posted and receives no monetary compensation other than the use of the software.                    

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